Heavy snow and winter cold settled this month on thousands of Native Americans and their supporters encamped on Standing Rock Sioux tribal lands south of Bismarck, North Dakota. Nearby, the Missouri River slipped past. The river’s clean waters serve as the wellspring in what has steadily become one of the storied confrontations over energy development, justice, finance, and human rights in the American West.
Viewed in one dimension, the standoff over construction of a 1,172-mile, $US 3.8 billion oil pipeline pits thousands of First Nation protestors massed on the prairie to safeguard their sole source of drinking water from the fossil fuel industry and its allies in government and finance. But so many other dimensions of history, law, human rights, justice, finance, and climate change motivate the campaign to halt the Dakota Access pipeline. What has emerged on the wintry plains of North Dakota is a distinctive, if not unique event in the history of American environmentalism, and a seminal struggle over civil rights.
Risky proposals for big dams and mines, and actual environmental disasters like oil spills and chemical plant explosions have long stirred public protests. Such campaigns form the lifeblood of environmental advocacy.
Rarely, though, has such a big and expensive American industrial project, in the midst of construction, encountered opposition significant enough to threaten its opening. Perhaps the only comparable campaigns, according to environmental historians, are the direct actions to protect the endangered spotted owl that halted timber cutting in California and Oregon in the late 1980s and early 1990s. If the Sioux succeed in halting the Dakota Access pipeline, it would be seen by First Nation leaders as comparable to the legal battle that re-established Native American fishing rights in the Northwest in 1979.
“The fight in North Dakota has attracted a lot of national and international attention,” said Sarah Krakoff, a law professor at the University of Colorado and a noted authority on tribal treaties and law. “But you have to remember tribes have been on that land a long time. Tribes are amazingly resilient.”
The campaign to halt the pipeline gained even greater gravity after the election of Donald Trump, who owns shares in Energy Transfer Partners, the pipeline’s developer. Trump vowed during the campaign to void U.S. commitments made in Paris last year to curb climate-changing carbon emissions, and to tear down regulatory barriers that he viewed as impeding development of coal, oil, and natural gas.
Campaign With Momentous Implications
In sum, what started last August with a call to action to join the Standing Rock Sioux Tribe to prevent a mega fossil energy project from threatening a primary source of fresh water has grown into a public interest campaign with powerful implications for energy development, the environment, and the rule of law. Next week 2,000 veterans are scheduled to arrive in North Dakota to establish what they call a “human shield” to protect the thousands of “water protectors” that have already joined the campaign.
“It’s so obviously driven by civil rights issues on top of environmental concerns,” said Bill Kovarik, a professor of journalism and an environmental historian at Radford University in Virginia. “That’s a dimension that’s been hidden for so long.”
Two 21st century tactical innovations are empowering the protest and putting government authorities and Energy Transfer Partners on the defensive. The first is social media, especially Twitter and streaming video, that provide immediacy to the hour-by-hour shifts in strategy on both sides, and drawn thousands of tribal members and supporters to frontline demonstrations that have gotten ugly. Continue reading “A Storied Battle Over North Dakota Oil Pipeline”